GNW CARING CIRCLE: AUGUST 10, 2012
GOSPEL: JOHN 12:24-26
Jesus said to his disciples:
"Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me."
REFLECTIONS:
1) DYING TO SELF IS "SPIRITUAL TRAINING"
Another word for dying to self is mortification (also synonymous in most spiritual writers with self-denial, abnegation, self-renunciation).
The intentionality of an act of mortification is to “punish [i.e., discipline] my body [i.e., self-seeking tendencies] and bring it under control, to avoid any risk that, having acted as herald for others, I myself may be disqualified” (1 Corinthians 9:27).
In other words, I freely deny the satisfaction of a normal and healthy desire in order to grow in my spiritual maturity, to learn to govern the self-seeking tendencies built into my fallen nature. For example, I purposefully mortify my perfectly legitimate desire for dessert on Wednesdays and Fridays during Lent, so that I am better able to control an illegitimate desire to get drunk whenever that desire happens to surface. Mortification is spiritual training, tempering of the willpower in order to be able to better govern our passions and instincts... starving the bad plants in the garden (vices and selfish tendencies) so the good plants (virtues) can flourish. - Fr. John Bartunek
2) IN FORGIVING, WE DIE TO SELF
When you or I forgive someone, we die (to our own egos or selves) so that the other can live—and a wounded relationship can be healed. Forgiveness requires a total gift of self for the benefit of the other, not unlike Jesus' death on Good Friday. We die to self (to our desire for justice or fair play and to our raw instinct to return evil for evil) so that the offending person can be set free and hopefully move toward reconciliation. In the process we, too, are set free and rise to a more compassionate level of being.
The purpose of Jesus' coming to this earth was to bring God's love and forgiveness to humanity that we might enjoy fullness of life. The motive of course was love—God's loving care for us that we might come to full life and development as human beings created in God's image. As in the case of our own acts of forgiving others, God's love and forgiveness require a kind of dying or self-emptying on God's part—a leaving the divine glory behind and humbly taking the form of a slave (see Philippians 2:6-8) so that we creatures might be set free to embrace that wonderful life-giving relationship with God intended from the beginning. - Friar Jack Wintz, O.F.M.
GOSPEL: JOHN 12:24-26
Jesus said to his disciples:
"Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me."
REFLECTIONS:
1) DYING TO SELF IS "SPIRITUAL TRAINING"
Another word for dying to self is mortification (also synonymous in most spiritual writers with self-denial, abnegation, self-renunciation).
The intentionality of an act of mortification is to “punish [i.e., discipline] my body [i.e., self-seeking tendencies] and bring it under control, to avoid any risk that, having acted as herald for others, I myself may be disqualified” (1 Corinthians 9:27).
In other words, I freely deny the satisfaction of a normal and healthy desire in order to grow in my spiritual maturity, to learn to govern the self-seeking tendencies built into my fallen nature. For example, I purposefully mortify my perfectly legitimate desire for dessert on Wednesdays and Fridays during Lent, so that I am better able to control an illegitimate desire to get drunk whenever that desire happens to surface. Mortification is spiritual training, tempering of the willpower in order to be able to better govern our passions and instincts... starving the bad plants in the garden (vices and selfish tendencies) so the good plants (virtues) can flourish. - Fr. John Bartunek
2) IN FORGIVING, WE DIE TO SELF
When you or I forgive someone, we die (to our own egos or selves) so that the other can live—and a wounded relationship can be healed. Forgiveness requires a total gift of self for the benefit of the other, not unlike Jesus' death on Good Friday. We die to self (to our desire for justice or fair play and to our raw instinct to return evil for evil) so that the offending person can be set free and hopefully move toward reconciliation. In the process we, too, are set free and rise to a more compassionate level of being.
The purpose of Jesus' coming to this earth was to bring God's love and forgiveness to humanity that we might enjoy fullness of life. The motive of course was love—God's loving care for us that we might come to full life and development as human beings created in God's image. As in the case of our own acts of forgiving others, God's love and forgiveness require a kind of dying or self-emptying on God's part—a leaving the divine glory behind and humbly taking the form of a slave (see Philippians 2:6-8) so that we creatures might be set free to embrace that wonderful life-giving relationship with God intended from the beginning. - Friar Jack Wintz, O.F.M.